I’ve been helping out with a case this week that has pushed
me to reflect on an uncomfortable reality:
sometimes Cameroon feels like a train-wreck between outside approaches,
practices and institutions and their own underlying style, traditions, and
values. I never anticipated how deeply the impact of Cameroon’s German, French
and English colonial history would shape its current system. Or how much the
Western world’s way of doing things would be seen as THE right path to take,
even if retracing that path doesn’t seem feasible or helpful for this African
country, which has a fundamentally different past and set of circumstances and
is on a totally different development track than the one we took (most of my Cameroonian
friends have Facebook accounts and cell phones but no running water or toilet
in their house! …WHAT?!) And yet, I feel like the methods and conventions that
were imposed here during colonialism and which are still widely applied (such
as using the antiquated 1950’s French legal system, or using Christian
standards around marriage) are an awkwardly fitting mold that Cameroonian
society is trying to work within but which just doesn’t mesh with the
underlying mentality and cultural structure.
So, the case: Last week a woman died during childbirth from
complications of her fifth risky C-section delivery. Two of her children have already died, and the
five came from three different fathers, at least one unknown. The other kids
are floating with family, and the mother’s younger brother is trying to take
care of the newborn, but has nothing to provide for her with, doesn’t work, and
is seriously struggling with clothes, food, and attending to the newborn’s
health needs.
And now procedure says the baby needs to have a birth
certificate made, and for that the birth certificate of the deceased mother is
required. No one can find it. The grandmother is alive, but had so many kids
that she no longer remembers where this daughter was born way back when, maybe
out of the country. At the time, filling out birth certificates in rural villages
was surely even much rarer. So the granddaughter may never get a birth
certificate, which I have seen from other cases creates huge complications
later on for getting registered for school, getting a government job, etc.
It is painful to watch how in enforcing the western system of
needing these documents (the infamously inefficient French bureaucracy of an
earlier age is still the operating system du jour here in Cameroon) is holding
back so many people’s lives. The foundation is not set up to make that system
work. It was never an organic process or
reflection of their natural timing or thinking to come up with these measures
or regulations, and even fifty years after independence it feels like their
lifestyle and level of development is being jammed uncomfortably into this foreign
template.
A single visit to an administrative office for a task such
as getting a driver’s license, changing the name on an electricity account, or
starting an association of the handicapped will reveal in infuriating splendor
how this approach is just barely limping along in terms of turning out
functional results. One simple reason is
because so few offices have computerized systems, and write out each form, receipt,
or ticket by hand, but still include lots of detailed superfluous information. This
results in disastrously long delays for getting things done such as paying
school fees for your children, especially when only one person is ever working,
and there are many hours when no one is at a given window or office. It seems
like it would make sense to simplify the tickets or forms given the lack of
technology, or photocopy a template that already has some recurring info in
place like prices or dates, but it’s very much a follow-the-model-and-don’t-ask-questions
scene here, which is hard for us to watch without our blood pressure
sky-rocketing.
And since the requirements are tedious and endless and the
system is inherently unfamiliar to even those who are running it, corruption
comes galloping in to bridge the gaps. You need A to get B, but you can’t get A
without C, which requires six signatures and four official stamps (though no
one is quite sure why) from an office in the capital city, so instead give me X
amount to put in my pocket, and I’ll slip you A under the table. As one of my favorite nursing students
exclaimed with exasperation when talking about getting a job here, “Rien
n’avance normalement!”, essentially, nothing moves in a straight line here. He
hit the nail on the head.
That newborn baby’s family will probably be bribing a local
official to furnish her a birth certificate once they can scrape together the
money. She will thus kick off a life of going around in circles trying to get
things done in a system that was built by someone else and then dropped on them
like a ton of chipped bricks that still hangs around their neck, tangling up and holding back progress more than facilitating it...at least with how its being applied currently.
